Only a small fraction of the news coverage and hand wringing over Donald Trump’s suggestion that non-citizen Muslims be temporarily barred from entry into the United States has addressed the policy’s merits. The question of whether it is necessary or helpful to temporarily bar non-citizen Muslims from entry in order to protect the homeland from terrorism has been largely overlooked. Instead, the focus has been on whether such a policy, if implemented, is a betrayal of American values, or worse, indicative of racism or a step toward ushering in fascism.
Perhaps we shouldn’t be surprised that the focus has been on the subject of our American values rather than the efficacy of the suggested policy. Focusing on the values question enables media and politicians the opportunity to demonize disfavored candidates while shoring up their own ‘political correctness’ bona fides. There’s more opportunity for widely broadcast soundbites and for political mileage to be gotten out of debating the moral qualifications of a disfavored candidate than debating whether his policy is simply wrong or unnecessary. Moreover, by now we should all be accustomed to the fact that politicians and the national media live inside of the elite media echo-chamber where every word written or uttered is examined through a prism of political correctness. Washington elites almost instinctively pounce upon anything that smacks of political incorrectness. Lindsey Graham called Donald Trump “a race-baiting, xenophobic, religious bigot” in response to Trump’s call for such a policy. Because politically correct positions are seldom challenged, there was no need for Graham to explain why Trump’s position on this border policy is sufficient to conclude he is a bigot.
Which brings me to the question I wish to address — assuming that one has made an honest assessment and determined that temporarily closing the borders to all non-citizen Muslims is necessary or helpful to ensuring the safety of the homeland against terrorism, does suggesting the implementation of a policy in accord with that assessment constitute race-baiting, xenophobia or bigotry? Is the implementation of such a policy ‘un-American’? Does suggesting such a policy indicate a lack of appreciation for American values? I’ve concluded the answer to each of these questions is ‘no’.
The United States of America, exists for the benefit of its citizens. The U.S. government has no higher obligation than the safeguarding of American citizens within our borders from external threats. No non-citizen has a right to cross our borders. We should permit non-citizens to enter only when it is in the interest of our citizens to do so.
We can objectively recognize that the vast majority of the terrorism with which we have been threatened and to which we’ve been subjected has been threatened or perpetrated by persons who identify themselves as Muslim and claim that their actions are perpetrated in the name of that religion. At a time when we have heightened concerns over terrorism from abroad, if the information available as to whether persons seeking to cross our borders intend us harm is insufficient for us to make a determination, excluding the larger set (Muslims) from which the smaller subset (terrorists) comes, may be a necessary and intelligent policy reaction.
Under those circumstances, the implementation of the policy is not racist or bigoted, because it is not motivated by hatred or unfounded bias. Rather, it is motivated by the objective facts. That the United States has not implemented such a policy in the past should demonstrate that it has no ill-regard toward Muslims. It may be proper to implement such a policy now, not because we have developed an unfounded bias against Muslims, but because it has become necessary to our security. Excluding those Muslims who cannot be vetted from entry does not make us bad or evil. It does not mean that we’re deviating from our values. We can fully recognize the dignity and decency of the vast majority of Muslims who might wish to cross our borders while implementing the policy as a necessary reaction to the unfortunate circumstances we face — we cannot identify which of those seeking entry are terrorists. The implementation of such a policy is not intended to offend Muslims; nor should it, given the objective fact that terrorists almost exclusively come from their ranks. Under such circumstances, a policy excluding from entry all non-citizen Muslims who cannot be properly vetted simply reflects the reality that we have no other way to ensure the security of Americans at home. Those who wish to portray the suggestion of such a policy as necessarily based on racism or a broad disdain for Muslims are either ignorant or trying to spin a political agenda.
Many have expressed surprise that Donald Trump’s support among the citizenry does not appear to have eroded as a result of this policy suggestion. I suspect that surprise is born of the echo-chamber, where punishment for violations of the code of political correctness are swift and harsh. Forgotten is the fact that the electorate does not live in the echo-chamber and is therefore untainted by its perverse effects. Individuals know the content of their own hearts. They understand their own desires and motivations. They are acutely aware whether they harbor a nefarious, unfounded disdain for a people unlike them or whether they are merely making a rational judgment concerning the events taking place around them. As a result, no amount of slick marketing or amplified and oft repeated politically correct dogma can convince the American people that a policy suggestion which makes common sense to them is actually an expression of racism or bigotry. Because the American people are not racists or bigots, because they do not harbor hatred or disdain for Muslims in their hearts, they are able to accept Trump’s policy suggestion for what he represents it to be — an unfortunate, but potentially necessary, common sense approach to safeguard American citizens.